Fr Paul reads from the Gospel of John (3: 7-15) in which Jesus tells Nicodemus he must be open to the Spirit so that he can gain a greater understanding of heavenly things. Fr Paul says Nicodemus is a figure who gradually comes out of darkness – the realm of evil, untruth and [...]
Fr Paul reads from the Gospel of John (3: 1-8) in which a man named Nicodemus, who was a member of the Jewish ruling council seeks Jesus out under the cover of darkness to learn more about his teachings. Fr Paul says as soon as the first week of rejoicing at the Resurrection [...]
Today Fr Paul Gooley reads from the Gospel of Mark (16: 9-15) in which, Jesus, when he appears to the Eleven tells them, ‘Go out to the whole world and proclaim the Good News to all creation’. Fr Paul says there is general agreement among scholars that the last few verses of Mark’s [...]
Today Fr Paul Gooley reads from the Gospel of John (21: 1-14) in which Jesus cooks breakfast for his friends on the shore of the Sea of Tiberius. Fr Paul says this Gospel brings an end to the Gospel of John and it presents a lovely scene of the disciples being re-united with [...]
Today Fr Paul Gooley reads from the Gospel of Luke (24: 35-48) in which Jesus comes among the disciples and says to them, “Peace be with you.” Fr Paul says in the previous Gospel reading the two disciples had met Jesus on their way to Emmaus. There Jesus had used the Eucharistic meal [...]
Today Fr Paul Gooley reads from the Gospel of Luke (24: 13-35) in which two followers of Jesus were on the road to a village called Emmaus, as they walked along discussing all that had happened in Jerusalem, Jesus himself came up and walked along with them but they did not recognise him. [...]
Today Fr Paul Gooley reads from the Gospel of John (20: 11-18) in which Mary, weeping outside the tomb of Jesus, does not recognise him when she encounters him. Fr Paul says, again, this is a scene of hesitation and partial recognition. One wonders if this hesitation is stressed in order to emphasise [...]
Today Fr Paul Gooley reads from the Gospel of Matthew (28: 8-15) which tells what happened after the women discovered the empty tomb. Fr Paul says this Gospel reading starts after the first message of the angel to the women, telling them to give the news of the Resurrection to the disciples. Their [...]
Rather than do his usual Gospel Reflection, Fr Paul will, again, today share information in relation to our Easter celebrations and then invite you to come and experience our Easter celebration and our Easter joy as we celebrate that Christ is risen. As he did on Holy Thursday and Good Friday, Fr Paul takes a little time to explain some of the special things that take place during our Easter ceremonies. Explanation & History The feast of the Resurrection of Christ is the greatest and oldest in the Church. Its importance has been emphasised liturgically by the long preparation for it, which we call Lent and Holy Week. The word ‘Alleluia’, a liturgical expression of praise, is now used again to express the Easter joy – Christ is risen. In the ancient church the people wanting to become catholic were baptised and they received holy communion on Easter Sunday after keeping vigil all Saturday night. The origin of the name ‘Easter’ is uncertain. However, it seems clear that, like Christmas, the Christian feast of Easter superseded an old pagan festival. The Easter Vigil Ceremony This is the principal celebration of Easter. It is traditionally observed during the night of Holy Saturday. There is clear evidence from the 2nd Century of a combined Good Friday/Easter ceremony and in the 4th Century that the two were separated and the Vigil ceremony developed, having the resurrection of Christ as its centre and reason for celebration. The basic pattern of the ceremony has remained virtually unchanged throughout the ages. The following details how we celebrate the Easter Vigil today: The Service of Light This part of the ceremony commemorates the resurrection of Christ – light of the world. In this part of the ceremony a fire is used to light the Easter (Paschal) Candle. The fire symbolises purification, newness and light. The candle is then prepared. It has on it a cross and the new year eg, 2023. At the top, it has the Greek letters Alpha (the beginning) and at the bottom it has the Omega (the end) symbolising to us that Jesus is the beginning and the end. Then five grains of incense are inserted into the candle to signify the wounds of Christ (each hand, the feet, the crown of thorns and the spear wound to the Lord’s side). With the candle prepared and lit the priest moves through the church declaring that ‘Christ is our light’. The people’s candles are lit from the Paschal Candle. Then the Easter Proclamation, the Exsultet is sung expressing our joy that Christ is risen, and we have been saved. The Liturgy of the Word The church meditates on all the wonderful things God has done for his people from the beginning of time. There are nine readings that are available for this part of the ceremony: The Old Testament readings include: One which tells the story of creation (Genesis 1:1-2;2) One which tells of Abraham’s sacrifice of Isaac, his only son (Genesis 22:1-18) One which tells of the exodus through the Red Sea (Exodus 14:15-15:1) And then four that tell of the prophecies of redemption (Isaiah 54:5-14. Isaiah 55:1-11. Baruch 3:9-15, 32-4:4. Ezekiel 36:16-28) The New Testament reading tells of Christ’s resurrection and our baptism (Rom 6:3-11) and the Gospel is one of the accounts of the resurrection. After the Liturgy of the Word comes the Liturgy of Baptism. Liturgy of Baptism New members of the church are welcomed by being baptised and confirmed and existing members of the church call to mind their own baptism by renewing their baptismal promises. This is done after the Litany and the blessing of the water. The water is used because it symbolises the fact that we need water to live and that it we use it to wash ourselves clean. It is the same with Christ. We celebrate that he died and rose from the dead so that we might have life and be cleansed of our sins. Liturgy of the Eucharist (Communion) The whole church is then called to the table which the Lord prepared for his people through his death and resurrection. Fr Paul concludes his brief summary of the Easter Vigil celebrations and renews his invitation to attend one of our Easter Masses. Christ is Risen! Alleluia! Alleluia!
Fr Paul does not give his usual Gospel Reflection today but instead shares what Good Friday is about and invites us to come and join in remembrance of this special and solemn day. Explanation & History Good Friday is the Friday before Easter. It is the day on which the anniversary of the crucifixion of Jesus is kept. This day is a day of fast and abstinence. Along with Holy Saturday, these two days are the only two days of the year when mass is not celebrated. This celebration was started back in the early days of Christianity. It had three parts: 1. The reading of the Passion 2. The Veneration of the Cross 3. Communion It is relatively the same today. The Good Friday Ceremony The ceremony of Good Friday consists of three parts: The Liturgy of the Word The priest simply comes into the church. He will lie down on the floor if he is able to and immerse himself in prayer. After this, he faces the people and prays the opening prayer. Then there is a first and second reading and this is followed by the reading of the Passion. This reading is taken from John’s Gospel, and it is read to remind all of Christ’s death for us. After the reading of the Passion there are the General Intercessions that pray for the many needs of the church and our world. The Veneration of the Cross This part of the ceremony originated in the veneration of the true relics of the cross in Jerusalem. It was then celebrated in Rome and then it gradually spread to other churches that had no relics. In this part of the ceremony a cross is brought to the front of the sanctuary by the priest and the people venerate it by genuflecting, touching or kissing it. Communion Communion, which had been kept at the Altar of Repose, from the mass which was held on Holy Thursday is then distributed and after a prayer all depart in silence.